| It is related in the Sahihain of
al-Bukhari and Muslim, from Anas, (Ra), that the Prophet, (PBUH), said: "None of you
truly believes until I am more beloved to him than his father, his child and all of
mankind." And in the
same sources we find that `Umar ibn al Khattab, (Ra), said to Allah's Messenger, (PBUH),
"O Messenger of Allah, you are more beloved to me than anything except my own
self." Allah's Messenger, (PBUH), then told him, "No, by the One in Whose Hand
is my soul, not until I am more beloved to you than your own soul." `Umar then told
him, "By Allah, now you are more beloved to me than my own soul." Allah's
Messenger, (PBUH), then told him that now he had the complete and correct faith.
Ibn Rajab says about love of the Messenger
(PBUH):
Love for the Messenger (PBUH) is at two
levels.
The first level is obligatory. This is the
love that requires one to accept whatever the Messenger (PBUH) brought from Allah and to
receive it with love, pleasure, esteem and submission, without seeking guidance from any
other source whatsoever. This is then followed by excellent following of him in whatever
he conveyed from his Lord and to affirm whatever he has reported of obligations, to remain
away from anything he has prohibited of forbidden acts, to give support for his religion
and to strive against those who oppose him according to one's ability. All of this are
necessary components that one must possess and a person's Faith is not complete without
them.
The second level is superior [and not an
absolutely necessary component of Faith]. This type of love requires following his example
in an excellent way and fulfilling the following of his Sunnah with respect to his
behavior, manners, voluntary deeds, superogatory actions, eating, drinking, dressing,
excellent behaviour with his wives and other aspects of his perfect manners and pure
behavior. It also includes learning about his life and days. It also includes the heart
trembling when mentioning him, saying prayers and blessings upon him often out of what
resides in the heart of love for him, esteem for him and respect for him. It also includes
loving to listen to his words and preferring them over the words of others of the
creation. And one of the greatest aspects of this love is to follow him in his abstinence
of this world, his being suffices with a little and his turning to and desiring of the
everlasting Hereafter. |