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The Salaf have understood the Deen of
Allah as well as the essence of this life and its inescapable leading to
the Hereafter, so they felt aversion for the distractions and the
tribulations of the world. They found no sleep and their heart kept away
from desires. They kept above the insignificant concerns of life. Their
biographies abound with stories that show their striving in
righteousness, repentance and their strong will in worship and
humbleness: Al-Hasan al-Basri
said, "Whoever competes with you in the Deen then try to surpass him,
and whoever competes with you in the matters of this life then throw it
back at him." Whenever he missed a Salah in congregation, Ibn Umar
radhiallahu and used to fast one day, pray for one whole night, and free
a slave.
Abu Musa al Ash'ari used to apply
himself so much in worship a the end of his life that he was told, "Why
don't you slow down and be gentle with yourself?" He replied, "When the
horses are released for a race and are close to the finish line, they
give all the strength they have. What is left of my life is less than
that." He maintained the same level of devotion and worship until he
died.
Mawriq al-'Ajli said, "I did not find
an example, for the believer in this life, better than a man on a plank
in the sea, imploring, 'O Lord, O Lord' hoping that Allah will save
him."
Usamah said, "Whenever you see Sufyan
ath-Thawri, it is as if you see someone in 'a ship fearing to drown,'
one would often hear him say, 'O Lord, save me, save me!'."
Fatimah bint Abdil Malik, the wife of
the Khalifah Umar ibn Abdil-Aziz said, "I have never seen a person
offering salah or fasting more than he did, or a person fearing the Lord
more than him. After offering Salat-ul-Isha, he would sit down and cry
until he becomes sleepy, then he would wake up again and continue crying
until sleep overtakes him."
Amir ibn Abdullah was once asked, "How
can you tolerate being awake all night, and thirsty in the intense heat
of the day?" He replied, "Is it anything more that postponing the food
of the day to night-time, and the sleep of the night to daytime? This is
not a big matter." When the night came, he would say, "Remembrance of
the heat of hellfire has taken sleepiness from me." And he would not
sleep until dawn.
Ahmad ibn Harb said, "I wonder how the
one who knows that above him, paradise is being embellished, and below
him, hell fire is being kindled, and yet sleeps between them!"
Waqi' said, "Al Amash was almost
seventy years old and he never missed the first takbirah (for salah in
the masjid). I used to visit him frequently for more than two years and
never saw him make up for even one rakah."
Abu Hay an related that his father
said, "Ar-Rabi" ibn Khuthaym was crippled and used to be carried to the
congregational salah. So people told him, 'You have an excuse (for not
coming)', he said, 'I hear "hayee 'alas-salah', the call to salah; so if
you can come to it even by crawling, do so," paraphrasing a hadith.
Abul-Mawahib ibn Sarsari said
concerning Imam abul-Qasim ibn Asakir, "I have never seen the like of
him, and none had encompassed as many good characteristics as he did
concerning his adherence to one way for forty years, making salah in the
first row unless he had an excuse, i'tikaf during Ramadan and the ten
days of Thul-Hijjah, and the lack of desire to accumulate properties and
build houses, as he forbade himself these. He turned away any position
of imam or speaker, though they were offered to him, and he devoted
himself to enjoin good and forbid evil, and he would not fear anyone in
that." |