| I have noticed a disheartening trend among
some teachers
of Islam. Many are trying to "make the deen easier" by watering it down.
This can range from the "sheikh" who, when I became Muslim, told me it was halal
to take a loan with interest because my education was a necessity to the
"teacher" who uses the weak narration: "We have returned from the lesser
jihad to embark on the greater jihad." They said: "What is the greater
jihad?" He said: "The jihad of the heart, or the jihad against one's ego."
to the "Imams" who stood by silently while mujahideen in Afghanistan were making
tawaf at the graves. In all these cases, if they
have done even the most rudimentary research in these areas, they would have to know that
they were stating incorrect information about Islam, which amounts to lying against Allah
and His messenger. Yet, they felt, for whatever reason, that by minimizing the importance
of the concepts, the questioner would not hate Islam and would be a better Muslim. This
puzzles me. How can one be a better Muslim when one is committing haram acts and
considering them halal?
For the first, we know that necessity in Islam is defined
as life and death - and only as much as is necessary to sustain life. For instance. I am
in jail. I am given pork to eat and alcohol to drink. I am starving and if I do not eat or
drink I will die. In this case, it becomes halal for me to eat and drink what will sustain
me -- keep me from death. This becomes not only halal but fard upon me. Now, let's
analyze: I would not have died if I had not gone to school that semester. It would not
have been life-threatening for me to wait until I had saved enough money. Yet, the
"sheikh", probably under the fear that telling me it was haram would have taken
away from Islam, tried to "ease" me into Islam by telling me it was O.K. The
danger here was greater. He did not realize that what he did was indeed more dangerous. He
taught me that the rules in Islam are very flexible, like the Christianity I had just
left. I now believed that I could interpret them to suit my needs. Under this
understanding, anyone can use interest for anything he/she "thinks" is
necessary. So, when I thought it was necessary to own a car - or I could not get to work,
I took a loan. It also made me understand that all the credit cards I had were O.K. cause
I needed them. The reality was that I did not need the car, I could have taken a bus; I
did not need the cards, I could have been patient, I did not need anything because my life
was never in danger, but I had been taught that necessity in Islam was defined by what I
considered necessary. This led me to inadvertently commit many sins that put me "at
war" with Allah.
Allah says:
"O you who believe! Be careful of
(your duty to) Allah and relinquish what remains (due) from usury, if you are believers.
But if you do (it) not, then be apprised of war from Allah and His Messenger; and if you
repent, then you shall have your capital; neither shall you make (the debtor) suffer loss,
nor shall you be made to suffer loss." (2:278-79)
How did this help me be a better Muslim?
The second issue, is an apology for the Islamic concept
of Jihad. This has successfully served to "keep us in place." The Muslim who is
only concerned about Jihad of the self, sits idly by while Muslims are being exterminated,
calling his congressman or holding protests, thinking he is accomplishing something
instead of getting his lazy rear off his chair, going out to the lands of jihad, and
risking his life and property for the sake of Allah. Allah says,
"Not equal are those believers who
sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah
with their goods and their persons. Allah hath granted a grade higher to those who strive
and fight with their goods and persons than to those who sit (at home). Unto all (in
Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished
above those who sit (at home) by a special reward,- 4:95
Also, the Prophet said:
"When you deal with interest, and hold fast to the
tail of the cow, and become contented with agriculture, and you leave Jihad in the Way of
Allaah, Allaah will permit your humiliation and will not lift it from you until you return
to your deen." (Sahih: Taken from a speech by Al AlBaani)
This so-called hadith about jihad of the self being the
greater jihad can be easily exposed. Sheikh Al Albaani declared it weak as did Al Hafiz
ibn Hajar al-Asqalani in the Tasdid al-Qaws. Al Hafiz Al Iraqi said in the Takhrij Ahadith
al-Ahya': 'Al Bayhaqi transmitted it with a weak chain of narrators on the authority of
Jabir, and Al Khatib transmitted it in his history on the authority of Jabir.'"
Anyone who is even an elementary student of Islam, must
know this or can find it. No one who seriously cares about his deen will narrate something
unless he knows it is sahih. Because even the ordinary Muslim on the street knows that
narrating against the Prophet what he did not say will gain him a seat in the hellfire.
The Prophet said: "...And whoever tells a lie on me intentionally, will surely take
his place in the (Hell) Fire." Sahih Bukhari: Volume 4, Book 56, Number 667.
So why would someone teach such a concept? It waters down
our deen and makes us like the Prophet warned that we would be as the Prophet warned:
"The nations summon each other upon you as you call
guests to eat from a plate of food", they said , "will we be few in number on
that day O Messenger of Allaah?" He said, "no rather you will be many on that
day, but you will be like the foam on the ocean. And Allaah will remove the fear in the
hearts of your enemies and place in your hearts al-wahn". They said, "what is
al-wahn O Messenger of Allaah?" He said, "love of this world and hatred of
death."' (Sahih: Taken from a speech by Al AlBaani)
So, how does lessening the importance of Jihad make us
better Muslims? It seems to me, it makes us weak and vulnerable.
The last example are the "Imams" who stood by
silently while the mujahideen were making tawaf at the graves. When questioned about this,
they said that they did say anything because the people were ignorant, and teching them
this would cause fitnah and remove them from Islam. This floored me. I mean -- HELLO-- IS
ANYONE HOME UP THERE???? Isn't this shirk??? Does not this act take them from Islam???
Where are our priorities? Here are our mujahids, the fighters for the sake of Allah,
making tawaf to graves. What is left?
On a lesser level, our "scholars" are
constantly trying to make things easier on us, telling us its ok to wear a headpiece with
pants and call it hijab, saying it is O.K. to shave or trim the beard, saying it is
acceptable to go to that social gathering at work even though alcohol is being served
because we will lose our jobs if we don't, saying it is O.K. to sell alcohol or pork as
long as we do not touch it or consume it, saying it is O.K. to take a house loan because
we need to establish a base in this country, saying it is O.K to have a credit card cause
we need it in case we want to rent a car or in the case of an emergency...the list is
endless.
As Muslims we have to stop expecting out teachers,
scholars, Imams etc... to spoon feed us what we want to hear. We have to make them tell us
the truth. There are so many true scholars available to us. We still have the Quraan, the
authentic hadiths, the understandings of the companions and our greatest scholars. Why do
we ignore this great body of evidence and insist on following the unsupported opinions of
those who would have Islam be little more than a poor imitation of Christianity -- a
religion of aminu without amilu. A religion of belief without action. Pick up the Quraan.
How often do you see the word aminu - belief, without amilu beside it? Why is it that
anytime someone calls to the truth -- showing the evidences, we call him a wahabi, a
salafi, an extremist??? They are quoting the words of Allah and the words of His beloved
prophet, and we are saying, "I think..."," I feel...", "But our
deen is not hard...." What would we say to the Prophet himself? What horrible names
would we call him because his words do not match our desires or our warped perceptions of
right and wrong?
Lets WAKE UP!
Brothers and sisters, it is time to wake up. Allah did
not put us here to get that illusive degree, that classy car, that great house, that
beautiful wife, that perfect husband, those great kids. These are all distraction from the
true goal. "O ye who believe! Let not your wealth nor your
children distract you from remembrance of Allah. Those who do so, they are the
losers." (63:9) We are here to worship Allah. This life is not supposed to be
easy or perfect. This life is our prison, if we are true believers.
We are supposed to be building an escape tunnel with our
deeds and our faith. Instead we are asleep in front of the TV, smelling of nachos and fear
while scenes of our brothers' and sisters' extermination flash across the screen.
Islam is not easy. It is not hard. It is a religion that
takes effort, commitment and belief. We have a great reward but also we have a great
responsibility. What will we say to Allah when He questions us about our life in this
world? What will we say to Allah when He questions us about our brothers and sisters in
Kosovo, Somalia, Sudan, Kashmir, Palestine, Bosnia, Algeria, Ethiopia, Lebanon, India
etc..... What will we say when He questions us about our credit cards, our school loans
our houses and even masjids built from riba? What will we say when He questions us about
the ignorant among us that we failed to teach because we thought it would make him/her
hate Islam or think it was too hard? What will we say when Allah asks us about the deeds
that supported our beliefs? What will we say????
I leave you with the following hadith which emphasizes
the obstacles Allah placed in our way:
Narrated AbuHurayrah: The Apostle of Allah
(peace_be_upon_him) said: When Allah created Paradise, He said to Gabriel: Go and look at
it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who
hears of it will fail to enter it. He then surrounded it with disagreeable things, and
said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord!
By Thy might, I am afraid that no one will enter it. When Allah created Hell, He said: Go
and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy
might, no one who hears of it will enter it. He then surrounded it with desirable things
and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my
Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.
Sunan Abu Dawud: Book 40, Number 4726.
Ya Allah! Wake up the Muslims! Ya Allah! Wake up the
Muslims! Ya Allah! Wake up the Muslims! Ameen. |